๐๐ก๐ ๐๐ซ๐จ๐ฆ๐ข๐ฌ๐๐ฌ ๐จ๐ ๐๐๐ฌ๐ฎ๐ฌ ๐ญ๐จ ๐ญ๐ก๐จ๐ฌ๐ ๐ฐ๐ก๐จ ๐๐ซ๐๐ฒ ๐ญ๐ก๐ ๐๐ก๐๐ฉ๐ฅ๐๐ญ
1. I promise that the soul that will venerate this image (of Divine Mercy) will not perish. I also promise victory over (its) enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.โ (Diary, 48)
2. โThe souls that say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death.โ (Diary, 754)
3. โWhen hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one.โ (Diary, 1541)
4. โWhen they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as a just Judge but as a merciful Savior.โ (Diary, 1541)
5. โWhoever will recite it will receive great mercy at the hour of death.โ (Diary, 687)
6. โPriests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercyโฆI desire to grant unimaginable graces to those souls who trust in My mercy.โ (Diary, 687)
7. โTo priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they will speak.โ (Diary, 1521)
8. โThe prayer most pleasing to Me is prayer for the conversion for sinners. Know, my daughter, that this prayer is always heard and answered.โ (Diary, 1397)
9. โAt three oโclock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agonyโฆI will refuse nothing to the soul that makes a request of Me in virtue of My Passion.โ (Diary, 1320; also, cf. Diary, 1572)
10. โSouls who spread the honor of My mercyโฆat the hour of death I will not be a Judge for them, but the Merciful Savior.โ (Diary, 1075)
11. โThe two rays denote Blood and WaterโฆThese two rays issued from the very depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. These rays shield souls from the wrath of My FatherโฆI desire that the first Sunday after Easter be the Feast of Mercyโฆwhoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment. Mankind will not have peace until it turns with trust to My mercy.โ (Diary, 299-300)
12. โI desire that the Feast of Mercyโฆbe solemnly celebrated on the first Sunday after EasterโฆThe soul that will go to Confession and receive Holy Communion (in a state of grace on this day) shall obtain complete forgiveness of sins and punishment.โ (Diary, 699)
13. โThrough this chaplet you will obtain everything, if what you ask for is compatible with My will.โ (Diary, 1731)
14. โMy mercy is greater than your sins and those of the entire world.โ (Diary, 1485)
๐๐ก๐ซ๐๐ ๐’๐๐ฅ๐จ๐๐ค ๐๐จ๐ฎ๐ซ
[The “Three O’clock Hour Prayer”) You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us (1319).
At three o’clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world. I will allow you to enter into My mortal sorrow. In this hour, I will refuse nothing to the soul that makes a request of Me in virtue of My Passion (1320).
I remind you, My daughter, that as often as you hear the clock strike the third hour, immerse yourself completely in My mercy, adoring and glorifying it; invoke its omnipotence for the whole world, and particularly for poor sinners; for at that moment mercy was opened wide for every soul. In this hour you can obtain everything for yourself and for others for the asking; it was the hour of grace for the whole world – mercy triumphed over justice. My daughter, try your best to make the Stations of the Cross in this hour, provided that your duties permit it; and if you are not able to make the Stations of the Cross, then at least step into the chapel for a moment and adore, in the Blessed Sacrament, My Heart, which is full of mercy; and should you be unable to step into the chapel, immerse yourself in prayer there where you happen to be, if only for a very brief instant ( 1572).
๐๐ซ๐จ๐ฆ๐ข๐ฌ๐๐ฌ ๐๐ ๐๐ข๐ฏ๐ข๐ง๐ ๐๐๐ซ๐๐ฒ ๐๐ฆ๐๐ ๐
Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I desire that this image be venerated, first in your chapel, and [then] throughout the world.
I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (47-48).
The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls โฆ . These two rays issued forth from the very depths of My tender mercy when My agonized Heart was opened by a lance on the Cross.
These rays shield souls from the wrath of My Father. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299).
Not in the beauty of the color, nor of the brush lies the greatness of this image, but in My grace (313).
My gaze from this image is like My gaze from the Cross (326).
I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: “Jesus, I trust in You” (327).
By means of this Image I shall be granting many graces to souls; so let every soul have access to it (570).
Let the rays of grace enter your soul; they bring with them light, warmth, and life (1486).
By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742).
๐๐ ๐๐ฟ๐ฎ๐ผ๐ฟ๐ฑ๐ถ๐ป๐ฎ๐ฟ๐ ๐๐ฟ๐ฎ๐ฐ๐ฒ๐ ๐ข๐ป ๐๐ถ๐๐ถ๐ป๐ฒ ๐ ๐ฒ๐ฟ๐ฐ๐ ๐๐ฒ๐ฎ๐๐ ( ๐๐ฝ๐ฟ๐ถ๐น ๐ณ,๐ฎ๐ฌ๐ฎ๐ฐ)
The most special grace promised by our Lord for Mercy Sunday is nothing less than the equivalent of a complete renewal of baptismal grace in the soul: “complete forgiveness (remission) of sins and punishment.” Such a measure of grace can only be received otherwise through baptism itself, or through making a sacramental confession as an act of perfect contrition for sin, out of pure love for God.
In her Diary, St. Faustina records a special promise given to her by Jesus. He told her to communicate it to the whole world:
My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy (699).
In three places in her Diary, St. Faustina records our Lord’s promises of specific, extraordinary graces:
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy (1109).
Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment (300).
The soul that will go to Confession and receive Holy Communion will obtain complete forgiveness of sins and punishment (699).
To receive these graces, the only condition is to receive Holy Communion worthily on Divine Mercy Sunday (or the Vigil celebration) by making a good confession beforehand and staying in the state of grace and trusting in His Divine Mercy.
By these conditions, our Lord is emphasizing the value of confession and Holy Communion as miracles of mercy. The Eucharist is Jesus, Himself, the Living God, longing to pour Himself as Mercy into our hearts.
In addition, our Lord says through St. Faustina that we are to perform acts of mercy:
“Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy” (742).
“The graces of My mercy are drawn by means of one vessel only, and that is trust. The more a soul trusts, the more it will receive” (1578).
The worthy reception of the Eucharist on Divine Mercy Sunday is sufficient to obtain the extraordinary graces promised by Jesus.